Leela Prasad

Leela Prasad

Associate Professor of Religious Studies

External address: 
118C Gray Bldg, Durham, NC 27708
Internal office address: 
Box 90964, 118C Gray Bldg, Durham, NC 27708
Phone: 
(919) 660-3533
Office Hours: 
By appointment

Overview

Leela Prasad's primary interests are in the anthropology of ethics, the theory and practice of Hinduism, poetics, and religion & modernity. Her work examines the lived, expressive dimensions of ethics in Hindu and other Indic contexts through various lenses such as narrative, art and ritual, and everyday practice. She puts these findings in conversation with wider debates in ethics on normativity, subjectivity, aesthetics, temporality and the public, for instance. Her ethnographic book Poetics of Conduct: Narrative and Moral Being in a South Indian Town (Columbia University Press, 2007) explores how ethical discourses and self-formation can be understood through a study of oral narrative, performance, vernacular material practices ranging from architecture to foodways, and the poetics of everyday language. (This book was awarded the “Best First Book in the History of Religions Prize” by the American Academy of Religion in 2007.)

Leela’s second monograph (in progress), titled The Audacious Raconteur, builds an archive from the unofficial anthropology and literary writings of three little-known Indian scholars in late colonial India. These writers, who constitute the figure of the “audacious raconteur,” published novels, plays, folktale collections, oral epics, and biographies in English and in Indian languages between 1880 and 1930. Through a close study of their key writings, the book will argue that these writers creatively used the very language, genres, and paradigms of the West to reclaim concepts of religion and history through indigenous understandings of the sacred, of the social, and of time. As such, the audacious raconteur was a political subject whose intellectual sovereignty displays the unreachability of the colonial knowledge-project. The book benefited from a surprising turn with the discovery of descendants of the writers. Conversations with families help us see why the audacious raconteur continues to be an ethical figure necessary in modern life. 

A key area of Leela's interest is documentary film. She is currently co-directing an ethnographic documentary film called Moved by Gandhi that explores the Gandhi, not of the well-known chronologized biography, but of an affective presence that has outlived its historicity and simply moves people to be one way or the other. 

Leela's work typically combines ethnography and ‘textual’ study to understand the dialogue and distinctions between early Indic constructs and modern formulations, such as “shastra” (or law, rules of conduct). She has also begun to explore the potential of modern science, especially physics, as she probes an anthropology of ethics, and is writing on subjects such as resonance, entanglement, and uncertainty.

Leela is fluent in the Indian languages of Telugu, Kannada, Marathi, and Hindi. She was the inaugural director for the Duke Center for Civic Engagement, served on the Board of the Center for Documentary Studies for many years, and served on the steering committee of the university-wide Mellon-funded transformative humanities initiative at Duke called Humanities Writ Large

Education & Training

  • Ph.D., University of Pennsylvania 1998

Selected Grants

Ethnography in Colonial India, 1860-1920 awarded by Josiah Charles Trent Memorial Foundation (Principal Investigator). 2001 to 2002

Prasad, L., et al. Gender and Story in South India. Edited by Leela Prasad et al., State University of New York Press, Albany, NY., 2006.

Prasad, L. Live Like the Banyan Tree: Images of the Indian American Experience. Philadelphia: The Balch Institute for Ethnic Studies., 1999.

Prasad, Leela. “Raja Nal and the Goddess: The North Indian Epic Dhola in Performance.” Comparative Studies of South Asia, Africa and the Middle East, vol. 26, 2006, pp. 157–59.

Prasad, L. E. E. L. A. “Hinduism in South India.” Hinduism in the Modern World., New York: Routledge, 2015, pp. 15–30.

Prasad, Leela. “Constituting Ethical Subjectivities.” The Cambridge Companion to Religious Studies, edited by Robert A. Orsi, Cambridge University Press, 2011, pp. 360–79.

Prasad, Leela. “Ethical Subjects: Time, Timing, and Tellability.” Ethical Life in South Asia, edited by Anand Pandian and Daud Ali, Bloomington, IN: Indiana University Press, 2010, p. pp.174-191.

Prasad, L. “Sita’s Powers: ‘Do You Accept My Truth, My Lord?’ A Women’s Folksong.” Ramayana Stories in Modern South India: An Anthology., edited by Paula Richman, Bloomington, IN: Indiana University Press, 2008.

Prasad, L. “Celebrating Allegiances, Ambiguated Belonging: Regionality in Festival and Performance in Sringeri, South India.".” Region, Culture, and Politics in India, edited by Rajendra Vora and Anne Feldhaus, Manohar Publications, New Delhi., 2006.

Prasad, L. “Anklets on the Pyal: Women Present Women’s Stories from South India.” Gender and Story in South India., edited by Leela Prasad et al., SUNY Press, 2006, pp. 1–33.

Prasad, L. “Bilingual Joking-Questions: Narrating Ethnicity and Politics in Indian Citylore.” Folklore in Modern India, edited by J. Handoo, Mysore, India: Central Institute of Indian Languages, 1998, pp. 211–25.

Prasad, L. “Ethical Resonance: The Concept, the Practice, and the Narration.” Journal of Religious Ethics, vol. 47, no. 2, June 2019, pp. 394–415. Scopus, doi:10.1111/jore.12261. Full Text

Prasad, L. “Nameless in history: when the imperial English become the subjects of Hindu narrative.” South Asian History and Culture, vol. 8, no. 4, Oct. 2017, pp. 448–60. Scopus, doi:10.1080/19472498.2017.1371504. Full Text

Prasad, L. “Co-being, a praxis of the public: Lessons from hindu devotional (bhakti) narrative, arendt, and gandhi.” Journal of the American Academy of Religion, vol. 85, no. 1, Mar. 2017, pp. 199–223. Scopus, doi:10.1093/jaarel/lfw040. Full Text Open Access Copy

Prasad, Leela. “Hindu Pilgrimage: Shifting Patterns of Worldview of Shri Shailam in South India.” Asian Ethnology, vol. 76, no. 1, 2017, pp. 180–82.

Prasad, Leela. “Maithil Women's Tales: Storytelling on the Nepal-India Border.” Journal of American Folklore, vol. 130, no. 518, 2017, pp. 478–80.

Prasad, Leela. “Unearthing Gender: Folksongs of North India. By Smita Tewari Jassal . Durham: N.C.: Duke University Press, 2012. xviii, 296 pp. ISBN: 9780822351306 (paper, also available in cloth and as e-book)..” The Journal of Asian Studies, vol. 75, no. 4, Cambridge University Press (CUP), Nov. 2016, pp. 1157–58. Crossref, doi:10.1017/s0021911816001510. Full Text Open Access Copy

Prasad, L. E. E. L. A. “Cordelia’s Salt: Interspatial Reading of Indic Filial-Love Stories.” Oral Tradition, vol. 29, no. 2, Center for Studies in Oral Tradition, 2015, pp. 245–70. Open Access Copy

Prasad, L. “Text, tradition, and imagination: Evoking the normative in everyday hindu life.” Numen, vol. 53, no. 1, Jan. 2006, pp. 1–47. Scopus, doi:10.1163/156852706776942320. Full Text

Prasad, Leela. “Conversational Narrative and the Moral Self: . Stories of Negotiated Properties from South India.” Journal of Religious Ethics, vol. 32, no. 1, Wiley, Mar. 2004, pp. 153–74. Crossref, doi:10.1111/j.0384-9694.2004.00158.x. Full Text

Prasad, L. “The authorial other in folktale collections in colonial India: Tracing narration and its dis/continuities.” Cultural Dynamics, vol. 15, no. 1, Mar. 2003, pp. 5–40. Scopus, doi:10.1177/0921374003015001107. Full Text

Pages

Prasad, L. “Gatekeeping “the Subaltern?” A Response to Frank Korom’s review of exhibit, Live Like the Banyan Tree..” Journal of American Folklore, vol. 114, 2001, pp. 73–75.