David B. Wong
Susan Fox Beischer and George D. Beischer Trinity College Arts and Sciences Professor of Philosophy
David Wong is the Susan Fox Beischer and George D. Beischer Professor of Philosophy. Before he came to Duke, he was the Harry Austryn Wolfson Professor of Philosophy at Brandeis University and the John M. Findlay Visiting Professor of Philosophy at Boston University.
The main subjects of his research include 1) the nature and extent of moral differences and similarities across and within societies and how these differences and similarities bear on questions about the objectivity and universality of morality; 2) the attempt to understand morality naturalistically as arising from the attempt of human beings to structure their cooperation and to convey to each other what kinds of lives they have found to be worth living; 3) the nature of conflicts between basic moral values and how these give rise to moral differences across and within societies; 4) how we attempt to deal with such conflicts in moral deliberation; 5) the relevance of comparative philosophy, especially Chinese-Western (Confucianism, Daoism, Buddhism) comparative philosophy, to the above subjects; 6) Whether our reasons to feel and act are based solely on what we already desire or whether reasons transcend what we desire and are used to critically evaluate and shape our desires; 7) the extent to which a person's recognizing that she has reasons to feel and act in certain ways can enter into the constitution of her emotions and change those emotions.
His books include Moral Relativity (University of California Press, 1984) and Natural Moralities (Oxford University Press, 2006). A book of critical essays on Natural Moralities is Moral Relativism and Chinese Philosophy: David Wong and his Critics, ed. by Yang Xiao and Yong Huang, SUNY Press, 2014), with responses by Wong to the essays. Wong has co-edited with Kwong-loi Shun Confucian Ethics: a Comparative Study of Self, Autonomy and Community (Cambridge University Press, 2004).
Articles and chapters include "Coping with Moral Conflict and Ambiguity," (Ethics, 1992), "Xunzi on Moral Motivation" (Chinese Language, Thought, and Culture: Nivison and his Critics, 1996), "Reasons and Analogical Reasoning in Mencius" (Essays on the Moral Philosophy of Mengzi, 2002), "Relational and Autonomous Selves" (Journal of Chinese Philosophy, 2004), "Zhuangzi and the Obsession with Being Right" (History of Philosophy Quarterly, 2004), “A Relational Approach to Environmental Ethics” (with Marion Hourdequin, Journal of Chinese Philosophy, 2005),"Moral Reasons: Internal and External," (Philosophy and Phenomenological Research, 2006), "Emotion and the Cognition of Reasons in Moral Motivation" (Philosophical Issues 2009), "Complexity and Simplicity in Ancient Greek and Chinese Thought" (in How should we live? Comparing Ethics in Ancient China and Greco-Roman Antquity, ed. Dennis Schilling and Richard King 2011), "How Are Moral Conversions Possible?" (in In Search of Goodness, ed. Ruth Grant 2011), "Sustaining Cultures in the Face of Globalization" (with Nicole Hassoun, Culture and Dialogue, 2013), "On Learning What Happiness Is" Philosophical Topics, 2013, actually appearing in 2015), "Integrating Philosophy with Anthropology in an Approach to Morality" (Anthropological Theory, 2014), "The Different Faces of Love in a Good Life" (in Moral Cultivation and Confucian Character: Engaging Joel J. Kupperman, ed. Chengyang Li and Peimin Ni 2014), "Early Confucian Philosophy and the Development of Compassion" (Dao: A Journal of Comparative Philosophy, 2015), "Growing Virtue: The Theory and Science of Developing Compassion from a Mencian Perspective" (in The Philosophical Challenge from China, ed. Brian Bruya 2015). He has written articles on moral relativism for A Companion to Ethics, The Routledge Encyclopedia of Philosophy, The Encyclopedia of Ethics, and Dictionnaire de philosophie morale, and articles on Comparative Philosophy, Chinese and Western" and "Chinese Ethics" for the Stanford Encyclopedia of Philosophy. He was interviewed on the subjects of cultural and moral relativism for the Public Television Series, "The Examined Life." He has written on comparative ethics for The Encyclopedia of Ethics and on comparative philosophy for the Stanford Encyclopedia of Philosophy and the Encyclopedia of Chinese Philosophy.
Wong is co-director with Owen Flanagan of the Center for Comparative Philosophy at Duke. He is currently a member-at-large of the Board of Officers of the American Philosophical Association.
Wong, D. ““Comparative Philosophy: Chinese and Western”.” Stanford Encyclopedia of Philosophy, edited by Edward N. Zalta, Stanford University, 2001.
Wong, D. ““Moral Relativism” revised version.” Encyclopedia of Ethics, edited by Lawrence Becker, Routledge, 2001, pp. 1164–68.
Wong, D. “"Comparative Ethics" and "Mo Tzu".” Encyclopedia of Ethics, edited by Lawrence Becker, Routledge, 2001.
Wong, D. “Fragmentation in Civil Society and the Good.” Civility, edited by Leroy Rouner, Notre Dame, IN: University of Notre Dame Press, 2000.
Wong, D. “"Comparative Ethics," "Mo Tzu," and "Moral Relativism".” Encyclopedia of Ethics, edited by Lawrence Becker, New York & London: Garland Press, 1992, pp. 185–859.
Wong, D. “Confucian Perspectives on Pluralism, Gender Relations, and the Family.” The Politics of Affective Relations: East Asia and Beyond, edited by Hahm Chaihark et al., Lanham, MD: Lexington Books.
Wong, D. B. “Chinese Ethics (substantive revision of entry first published in 2008).” Stanford Encyclopedia of Philosophy, edited by Edward Zalta.
Wong, D. “Cultivating the Self with Others.” Dao Companion to the Analects, edited by Amy Oberding, Blackwell, pp. 171–98.
Wong, D. “Rights and Community in Confucianism.” Confucian Ethics: A Comparative Study of Self, Autonomy and Community, edited by Kwong-loi Shun and David B. Wong, New York: Cambridge University Press, pp. 31–48.
Leys Lecture Keynote Address: What We Can Learn from Early Confucian Philosophy about Moral Development . 2012 Meetings of Society for Comparative and Asian Philosophy. Southern Illinois University, Carbondale. October 12, 2012
Metaphors for self-cultivation in the Analects, Mencius, and Xunzi: adornment, craft, flowing water, and sprouts. Columbia University Seminar for Comparative Philosophy. Columbia University. February 24, 2012